Historical revisionism and identity politics: Using India’s Muslim Past as a Political Football

The deliberate eradication, disregard, and marginalization of Muslim culture and legacy in India constitute a quiet genocide against the Muslim heritage of India. Recent years have seen a major increase in attention to this problem, especially with the emergence of Hindu nationalism in India.

The destruction, disregard, and marginalization of Muslim culture and history in India are some of the many aspects of the quiet genocide of India’s Muslim past. This issue is a result of things like Hindu nationalism, political strife, and India’s historical animus for Muslim rule. The erasure of India’s Muslim heritage jeopardizes the country’s efforts to promote cultural diversity and tolerance.

Muslims made major contributions to Indian history and culture, particularly in the areas of art and architecture. Particularly the Mughals left a magnificent legacy of buildings and monuments, like the Taj Mahal, the Red Fort, and the Jama Masjid. A significant cultural legacy created during the Muslim era in India has had a lasting impact on Indian civilisation. Muslims expanded India’s cultural variety by bringing new concepts, customs, and technology.

One of the most contentious and sensitive subjects in Indian history is the Ayodhya controversy. The Babri Masjid, a mosque built by the Mughal Emperor Babur in the 16th century, is situated in the disputed territory of Ayodhya. Hindu groups claim that the mosque was built over the birthplace of Lord Ram, one of the most revered Hindu deities, and that a nearby temple was destroyed in order to make way for the mosque. On the other side, Muslim organizations assert that there is no evidence that a temple was destroyed to make room for the mosque and that the mosque was built on undeveloped land.

The dispute over the Ayodhya site began during the British colonial period, when they sought to intervene and establish possession of the site. A legal dispute over ownership of the site began in 1949 when Hindu activists placed sculptures of Lord Ram within the mosque. The argument gathered momentum in the 1980s when Hindu nationalist groups pushed for the construction of a temple beside the mosque.

The Muslim community in India was significantly impacted by the Babri Mosque’s destruction. It was seen as a symbol of Muslims being oppressed and having their rights as Indian citizens diminished. The deconstruction of the mosque highlighted the growing influence of Hindu nationalism in India and its effects on the secular fabric of the nation.

In November 2019, the Supreme Court of India made a ruling in favor of building a Ram temple on the site of the Babri Mosque. The court ruled that since the mosque was constructed on the remains of a long-gone temple, Hindus were legally entitled to the area. Hindu nationalists saw the construction of the Ram temple on the site of the Babri Mosque as a victory, while Muslims across India saw it as a defeat. The erasure of the Muslim past in India and the marginalization of Muslims in Indian society as a consequence of the temple’s building have also drawn criticism.

In addition to the Babri Masjid, there have been other Muslim cultural structures desecrated in India. To make room for a road-widening project, the 15th-century Haji Ali Dargah in Bombay, for instance, was entirely demolished in 2002. Similar to this, the Uttar Pradesh government demolished the Imam Bara in Lucknow from the Middle Ages in 2019 to create place for a business building. A ancient Shahi Masjid in Prayagraj, Uttar Pradesh’s Handia neighborhood, was recently destroyed. The mosque was destroyed, according to the Prayagraj Public Works department, in order to extend the G T road.

Numerous Muslim historical sites in India have also been neglected in addition to being destroyed. For instance, the Indian government has long ignored the Taj Mahal, one of India’s most famous buildings and a UNESCO World Heritage Site. Due to neglect, the monument and its surroundings have deteriorated.

In addition to being destroyed and neglected, Muslim cultural landmarks in India have also been renamed to hide their Muslim past. The present Hindu nationalist government has increased the prevalence of this practice. The city of Allahabad, which was named after the grandson of the Mughal Emperor Akbar and has a significant Muslim history, was renamed Prayagraj in 2018. Similar to this, Ayodhya was renamed as the city of Faizabad in 2018. Faizabad was the name of a poet. Hindu nationalism and the desire to reclaim India’s “genuine” Hindu identity have served as the justification for these name changes.

Hindu nationalism has been a major factor in India’s efforts to eradicate its Muslim history. The movement marginalizes other religious groups, most notably Muslims, while promoting Hindu culture. The Babri Mosque in Ayodhya and other significant Muslim cultural landmarks have been altered or demolished as a consequence, and Muslim culture in India has been neglected.

Political conflicts between India and Pakistan have also had an impact on India’s efforts to erase its Muslim heritage. The disputed region of Kashmir has been a source of hostility between the two countries for a very long time, leading to several wars and continuing tensions. Because of this, Muslims in India are often associated with Pakistan and are seen as a threat to the security and unity of India.

In India, racial hostility against Muslim rule in the past has also contributed to the disappearance of the Muslim past. While the contributions of Muslim rulers and intellectuals to Indian culture and history are either ignored or underestimated, the period of Muslim rule in India is generally portrayed as one of tyranny and oppression.

This action has practical ramifications for the preservation of these monuments and the recognition of their historical significance; it is not only a symbolic gesture. The disappearance of Muslim heritage in India is a complex issue with many underlying causes. Hindu nationalism, political tensions with Pakistan, historical hostility against Muslim governance, and the exclusion of Muslim contributions to education all have an impact on this strategy. For India’s vulnerable Muslim communities, the destruction of the Muslim heritage has major repercussions, including the uprooting and alienation of Muslim youth. It is crucial to appreciate the value of preserving India’s rich cultural inheritance and to make an effort to advance inclusive education and protect Muslim historical sites.

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